AMU’s Minority Status Judgment- Some Hope and Despair  

You are Here: Tweet, Like, Share, Comment, Subscribe…be the Voice of Free Press!

By Syed Ali Mujtaba, Edited Edited By TIO Bureau, The India Observer, TIO: Ex-CJI, Justice Chandrachud, while proceeding to close the arguments that continued for eight days in the AMU case, said, “The 1981 amendment did a ‘half-hearted job’ and did not restore to the institution the position it had before 1951. Now it needs to be seen what the 1981 amendment did and whether it could be restored to the institution the status it enjoyed before 1951.”

Now the seven-member Supreme Court bench led by Chief Justice DY Chandrachud also did a ‘half-hearted job.’ It has left it to a regular Bench to decide whether AMU can have minority status. It also said a regular Bench would also decide the correctness of the Allahabad High Court judgment of 2006 that struck down the 1981 Parliamentary amendment conferring minority status on the AMU.

Also Read, Tweet & Share: BBC Documentary: Thames Not On Fire, Why Is The Jamuna?

The latest judgment by the Supreme Court has created a great deal of confusion among all the concerned people. Various legal experts and leaders of the Muslim community are expressing contrarian opinions. Some lawyers say that the seven-member Bench has ruled on the matter halfheartedly and left the operative part to be decided by a three-judge constitution Bench, whether AMU is a minority institution or not. The regular bench will also look into the correctness of the Allahabad High Court judgment that has annulled the Parliamentary order of the AMU Amendment Act of 1981.

Also Read, Tweet & Share: Seeking Justice in India: A Long way to go

 Syed Azeez Bhasha from Chennai made a prayer before the Supreme Court to decide whether AMU is a minority institution.   He argued whether Muslims have the right to administer and govern their educational institution without any interference from the government. In simple words he asked the Supreme Court, can the AMU management have control over the enrolment of the students and the teaching and non-teaching staff. Can this be allowed even if the government is funding such a minority institution?

The five-judge bench of the Supreme Court looked into the Syed Azeez Basha versus Government of India case and in 1967 ruled that AMU being a Central university cannot claim to have a minority status.

Also Read, Tweet & Share: Aligarh Muslim University (AMU) is a Minority Institution rules Supreme Court

Now the seven-member bench, led by Chief Justice DY Chandrachud has struck down the 1967 Aziz Basha judgment. So what can be deducted is that AMU is a minority institution and it can control admissions and appointments based on rights enshrined in the constitution.  But, the seven-member bench has left this part to be decided by the three-member bench that would be constituted to look fresh into the minority status of the AMU.

The row over the minority status of AMU has been caught in a legal maze for the last several decades.  The legal wrangling of whether AMU could retain its pre-1951 status began in 1951 when the controversy erupted after compulsory religious education for Muslim students was withdrawn from AMU.

Also Read, Tweet & Share:  Robbing the Minority Character of AMU will impact Muslims’ education in India

Aligarh Muslim University enjoyed a minority character from 1920 to 1951. The British government granted the Mohammedan Anglo-Oriental College the status of a University in 1920 and granted it a minority status to promote modern education to the backward Muslim community.

Here it needs to be reiterated that AMU was built not on the lands allocated by the British government but on the private property owned by the Muslims in Aligarh. The hostels and educational buildings were constructed from community donations from all over the country. Each hostel in AMU has a name plaque that tells which individual has given funds for its construction.

Also Read, Tweet & Share: AMU Professor donates Rs 50 lakh to Create Endowment Fund

The AMU Act of 1920, incorporated modern education in a residential model of a Muslim university in Aligarh, where Muslim students from all over India came to experience the Aligarh flavor of modern cum religious education. The 1951 amendment took away compulsory religious instructions for Muslim students at the AMU. That was the first assault on the minority status of the Muslims.

Subsequently, a 1967 judgment came that took away the minority status of the AMU. In 1981 another judgment came by the Parliament order through the AMU Amendment Act that said go back to the original 1920 status and confer complete minority character to the AMU.  In 2006, the Allahabad High Court without defining its legal power had overruled the Parliamentary order of 1981 saying the AMU cannot have a minority status.

Also Read, Tweet & Share: Scholarship to minority Discontinued: Government’s decision

The Congress-led UPA government at that time at the Centre made an appeal in the Supreme Court against the 2006 verdict of the Allahabad High Court. There were other appeals in the Supreme Court, including one by the AMU.

The BJP government in 2016 told the Supreme Court that it would withdraw the appeal filed by the Congress-led UPA government against the Allahabad High Court judgment of 2006. The BJP’s counsel told the Supreme Court that refuses to accept the 1981 Parliamentary order that conferred minority status on the AMU. The BJP’s counsel cited the Supreme Court judgment in the Azeez Basha case of 1967 that ruled AMU is not a minority institution.

Also Read, Tweet & Share: Education is the key to the development of Muslims in India 

 Following this, the Supreme Court constituted a seven-member Bench to deal with a reference arising out of the 2006 order passed by the Allahabad High Court.   This bench of the Supreme Court overruled its 1967 judgment and opened the gates to look at the Minority status of the AMU in light of its current judgment. That means SC judgment has once again brought the AMU minority status reference to the starting point. That is to say, the new bench would decide what kind of minority character AMU will have in the light of current judgment. Will it go back to 1951 or it would be a diluted one?  However, one thing is clear the seal of Minority status has been stamped on the AMU by the seven-member bench of the Supreme Court.

Also Read, Tweet & Share: The Mehmood-ur-Rehman Committee report on condition of Muslims in Maharashtra

Here a mention of former Congress leader Arjun Singh who batted for the minority character of the AMU should be made. The late leader had publically said that AMU is a standalone case and funds must be provided by the government to promote modern education to the Muslim community.

“If the contribution of AMU in imparting higher education to the Muslim community is discounted then the statistics of Muslims in higher education will fall flat,” he said and added, “So AMU should be provided funds by the government along with the minority status for improving the educational graph of the Muslims. This minority character has made AMU the institution of academic excellence not only in India but among the top universities of the world,” he further added.

Also Read, Tweet & Share: Christian minorities are under siege in Indian Subcontinent

The summary of the long AMU story is the 7-judge bench has left it to a regular (not constituted yet) three-judge bench to decide if the university should have pre-1951 minority status or not. As such the Supreme Court has left us with some hope and despair.

Now from my memoir, as a student of AMU from 1978 to 1984, (PUC- BA -MA), I was part of the campus life. The URDU couplet that still rings in my ears is; “ Seencha ise khoon saye hum tishnalabon ne, tab ja ke eis andaz ka maikhna bana hai ( I have cultivated with blood this place after that only we have made a pub of such kind).

Also Read, Tweet & Share: In search of our Unicorn.

 I remember some high-sounding Urdu prose from the late Javed Habib, AMU president, about whom the Urdu poet Gopi Chand Narang had commented; “I am spellbound by his Urdu oratory. The Urdu words fall from his lips like rubies and pearls.”

I stood in the silence in the crowd when Javed Habib thundered about the minority character of the AMU; I don’t want a mosque, where there is no Muslim worshiper, I don’t want a Quran, where there are no verses, I do not want a Muslim University, where there are no Muslims. ( hume who masjid nahi chaheye , jis mein Nizai ne hon, hame who quran nahin cheye jis mein ayate nah hon, hemein who Muslim University nahin chahey jis mein Musalman ne hon.   

Also Read more from this Author: Book Review: Myth and Reality of Muslim Population Politics in India

Curated and Compiled by Humra Kidwai

Articles written by contributors have different viewpoints. The views expressed in the articles are the author’s own and not necessarily supported by TIO, The India Observer its affiliates, staff, or the management. Our Articles can be reproduced, with the following conditions, (1) No alteration to the content, (2) Visible, and full credit is given to the Author & Editor. (3) Citing, The India Observer, TIO. In the case of online or electronic media, a link to the original article must be given. Rules are strictly enforced. Any questions, email the Editor at: Mediaiss@gmail.com Or TheIndiaObserver@gmail.com